John 18:28-38

Summary

John 18:28–38 records Jesus being brought to the governor, Pontius Pilate, by the Jewish leaders. It is early morning. The irony is painful. The religious leaders will not enter Pilate’s headquarters because they do not want to be ceremonially "unclean" before the Passover, yet they are delivering over the true Passover Lamb to be killed. They care about religious "purity" while rejecting the Holy One standing before them. The irony couldn't be clearer. The fact is, according to the Mishnah (the written record of Jewish oral law), the trial of Jesus as described in the Gospels—particularly the parts involving the Sanhedrin—violated several established judicial procedures. 

Pilate asks what accusation the religious Jews bring, but they avoid giving a clear answer. When Pilate tells them to judge Jesus by their own law, they reply that they do not have the right to put anyone to death, clearly revealing what their goal is. They are not seeking the truth; they want to continue the status quo. In all the confusion and injustice, however, God’s purpose is still being carried out. What the establishment Jews were doing was wrong, but God can use even the wrong to bring right into the redemptive plan. Amazing!

Pilate then asks Jesus, “Are you the King of the Jews?” The short answer is "yes." However, Jesus answers in a way that makes it clear that his kingdom is real, but not like anything Pilate was thinking of (not of this world). It does not come from worldly power or advance by the sword. He says, “For this purpose I was born, and for this purpose I have come into the world—to bear witness to the truth” (v. 37). Pilate responds cynically with the question, “What is truth?” (v. 38). And yet the truth is standing right in front of him.

Meditation

I can see how easy it is to care about outward appearance while avoiding what is happening in my own heart. I can want to appear faithful, responsible, and spiritually serious, while still resisting the truth when it exposes my pride, fear, or self-protection. The Jewish leaders in this passage are not careless about religion. That is what makes the scene so sobering. It is possible to be very concerned about religious "cleanliness" and still be blind to Jesus our Lord.

Pilate is an interesting character. He is curious enough as to what the Jews were accusing Jesus of, but he is not ready to accept the truth that Jesus provides. He rejects Jesus by remaining "neutral". He treats truth as something to question, manage, or avoid. I think we do this. Instead of repenting of our sins, we tend to manage our sins. Instead of correcting the injustice, we go along with it and say, "My hands are clean."

Facing the injustice, Jesus is calm, clear, and fully aware of who he is. He is not panicked. He is not trapped. Even here, he is a witness of the Heavenly Kingdom. The cross is not a failure of his mission, but the path of it. His kingdom is not fragile because it is not built on the same things I so often trust—visibility, influence, control, or strength.

And seeing Jesus makes me ask a very personal question. Do I really want the truth? Does the Bible challenge my conventional thinking? Am I willing to accept the truth even if it unsettles me? Jesus says, “Everyone who is of the truth listens to my voice” (v. 37). That means truth is not just something for me to discuss. It is something that calls me to listen, bow, and follow.

What comforts me is that this King does not crush sinners who come honestly to him. He goes to the cross for them. He bears witness to the truth, and then he gives himself for people like me, who are often mixed in motive, slow to listen, and afraid to surrender. His kingdom is not built by force, but by grace. And that is why there is hope for me.

Transcript

SPEAKER_00 0:12

John chapter 18 verses 28 through 38 records Jesus being brought to the governor, Pontius Pilate, by the Jewish leaders. It is early morning, and the irony is painful. The religious leaders will not enter Pilate's headquarters because they do not want to be ceremonially unclean before the Passover, a major holiday. And yet they are delivering over the true Passover lamb to be killed. They care much about the religious purity while rejecting the holy one standing before them. The irony couldn't be clearer. The fact is, according to the Mishnah, which is the written record of Jewish oral laws, the trial of Jesus as described in the Gospels, particularly the parts involving the Sanhedrin, violated several established judicial procedures. Now, Pilate asks what accusation the religious Jews bring, but they avoid giving a clear answer. When Pilate tells them to judge Jesus by their own law, they reply that they do not have the right to put anyone to death, clearly revealing what their ultimate goal is. They're not seeking the truth. They want to continue the status quo, and Jesus was threatening that. And in all the confusion and injustice, however, what's amazing is that God's purpose is still being carried out. What the establishment Jews were doing was clearly wrong, but God can use even the wrong to bring the right into the redemptive plan. Pilate asked Jesus, Are you the King of the Jews? The short answer is yes. However, Jesus' answer makes it clear that his kingdom is indeed real and present, but was not anything like Pilate was seeking or thinking. It was not of this world. And so it does not come from worldly power or advanced by the sword. So Jesus says in verse 37, For this purpose I was born, and for this purpose I have come into the world to bear witness to the truth. Pilate responds cynically with a follow-up question, What is truth? And yet the truth is actually standing right in front of him. Now I can see how easy it is to care about outward appearance while avoiding what is happening in my own heart. I can want to appear faithful, responsible, and even spiritually serious while still resisting the truth internally when it exposes my pride, fear, or even self-protection. The Jewish leaders in this passage are not careless about religion. In fact, they are very serious. And that is what makes this scene so sobering. It is entirely possible to be very concerned about religious cle clean cleanness and still be blind to Jesus, our Lord. Pilate is an interesting character. He's curious enough to know what Jesus is and to ask what the Jews were accusing Jesus of because they want Jesus to be killed, and Pilate wants to know why. And yet Pilate is not ready to accept the truth that Jesus provides. Pilate rejects Jesus by remaining so-called neutral. He treats truth as something to question, manage, or even avoid at will. And I think we do this. Instead of repenting of our sins, we tend to manage our sins. Instead of correcting the injustice, we go along with it and say, But my hands are clean, I'm neutral. Facing the injustice, Jesus is calm, clear, and fully aware of who he is. He's not panicked, he's not trapped. Even here, he is a witness of the heavenly kingdom. The cross is not a failure of his mission, but the path of the mission. His kingdom is not fragile because it is not built on the principles of this world, the same things that we so often trust: visibility, influence, control, strength, and so forth. And seeing Jesus makes me ask a very personal question. Do I really want the truth? Does the Bible challenge my conventional thinking? Am I willing to accept the truth even if it unsettles me? Jesus says, Everyone who is of the truth listens to my voice, verse 37. And that means truth is not just something for me to discuss or debate. What's comforting in this passage to me is that this King, King Jesus, does not crush sinners who come honestly to him. He goes to the cross instead for them. He bears witness to the truth, and then he gives himself for people like me, who are often mixed in motives, slow to listen and afraid to surrender. His kingdom is not built by force, but by grace. And that is why there is hope for me. Let's pray. Heavenly Father, we confess that we care too much about how we appear to others and too little about the truth. We also confess that we are afraid of change and often prefer the status quo, even when it means tolerating injustice. Please help us listen to the voice of Jesus, bow before Him as the one and only King, and walk in His grace. In the name of Jesus Christ we pray. Amen.